FOUNDATIONAL PRINCIPLES

Alberto Galvá
Friend, Author, Father
CCE Founder
International Virtual Theological Founder
1-829-333-3981

We have not started this organization to be more of the same. More of the same refers to the current manifestation of the Christian faith which leaves much to be desired because it is far from the ideal of the Scriptures. We do not pretend to believe that we are the only ones that try to live a life according to the Scriptures; we recognize that other organizations do it and they try it with better and worse results. There are innovations in the praxis and in the way of evangelizing that we want to introduce in this last stage of the Christian faith, we are convinced that they are neither contrary to the Bible, nor anti-biblical, but profitable and show of love and devotion for our caudillo , Jesus the Messiah. If we did not believe that we have something new to contribute, we would simply join what others, as we have already mentioned, are doing, so this is the justification for our reason for being.

ORTHODOXS IN OUR BELIEFS

We are the Exemplary Christian Community. We are a community of believers attached to Scripture. We are a community in the process of understanding and reaching fully the attainable ideal embodied in the Bible.

We understand that perfection is something to crave. We are aware that in a fallen world it is impossible to achieve an absolute status of perfection. Even so, we are aware that the holy effort put into the pursuit of such an ideal can and should be general individuals who can exhibit a standard of life and behavior far superior in spiritual terms and all that that entails, the way in which, in general sense, the believers of today live.

We believe that Jesus and the apostles, by not drawing a monolithic or pyramidal government, as the Catholic Church pretends and imitating almost all Christian denominations with their conciliar models, were giving their followers freedom in the exercise never coerced of their free will, for the organization of communities that pursued the common goal of, glorifying him in the first place, showing the love of God to the world and announcing salvation in Jesus our Messiah.

PROCESS

This community believes in the process. God said, "let there be light" and light came into existence, God can make things arise in a moment from nothing and he also makes things arise as a product of a process, in fact, it is easily demonstrable as the Most of the things that God does, are clearly planned to reflect his glory through a didactic process, compare this with the way God deliberately guided Israel from Egypt into the wilderness and even the conquest of the land of promise, everything, responding to a clear plan and process that culminates in a glorious purpose.

And you shall remember all the way that the LORD your God has brought you these forty years in the wilderness, to afflict you, to test you, to know what was in your heart, whether you should keep his commandments or not. (Deuteronomy 8: 2).

Therefore, this community wishes to take the opportunity, using that freedom that the children of God have, to procure, without falling into excesses, debauchery, heresies or scandalous practices, outlandish or censurable actions of any kind, to implement a form of worship more attached to the biblical model, a form of instruction more typical of an entity and people who seek to achieve a goal defined by such instruction, whose goal is the testimony of a life transformed by the word and is Holy Spirit and that results in greater glory for the Messiah, a life, lived at all levels, that represents a challenge for those who assume the commitment to go after the Messiah without, at the same time, such service being unbiblical, or unbiblical or burdensome in any way, but, be a life well lived, according to the Word of God and that as a result a powerful stimulus, to the ignorant world and God of how one should live the life that God gives, a silent accusation to those who profess to be of the Messiah but not living the life of the Messiah, and, most importantly, the narrowing of a relationship with God, which, without removing merit from human emotions, created by God, strengthens a deeply spiritual relationship, an endearing companionship, an extraordinary spiritual experience that is not BASED on emotion, but on the genuine experimentation of the presence of God, verify, certifiable by all those around who is a member of this community.

THE EVANGELICAL RELIGION

The public cult must maintain a balance that, we recognize, is difficult to maintain, if the community is run by immature, feverish and above all devoid of intimacy with God and spiritual maturity.

The public cult must be carried out in an environment suitable for meditation and reflection. Needless to say, this place must be clean, and its decoration must be harmonious, sober and dotted with the word of God.

Public worship must be officiated only by believers who are proven born again and in full communion.

The main and unbreakable parts of the cult are:

The agape

The sentence

Praise

The scriptural teaching

The communion

Cult structure:

Divine worship is an inseparable part of the Christian experience.

Believers must worship God, this is worship. This adoration must be first and fundamentally personal, with life, with attitude, with behavior, with good witness.

That is the most important quota of adoration that every believer should pay to God in the Messiah.

Then there is formal worship. But we shall not confuse formal adoration, nor with persecutional ritualism, nor with what much of the Protestant churches call formal worship that is neither one nor the other, but the demonstration of a great disorientation as a result of following the tradition of men and not the teachings of Scripture.

It is clear from a comprehensive reading of the old and new Covenant on the one hand, attention to symbolic, didactic acts very rigid and in the new Pact to an expression, not lacking in didactic symbology but framed in an atmosphere of freedom, under full light of the Messiah.

Thus the cult that the Christians paid to God in the New Covenant was characterized by:

An environment of brotherhood, which is not the same as the union affiliation that prevails in the congregations composed of people from the four cardinal points, people who have nothing in common and therefore, has not much to share but the achievements that their spiritual leader exhibits from the pulpits made with the money of these people, money that is, almost the only other thing they have in common, and that, clearly, is to move away from the scriptural model.

Therefore, it is of vital importance that the members of a Christian community are in some way stuck in that community so that they can form a strong and cohesive community.

THE AGAPE

It must be, simple and orderly, and must give atmosphere to the relaxation and koinonia among the brothers. At the end of the agape, everything must be in order.

THE SENTENCE

It should preferably be spontaneous, heartfelt, passionate, spiritual, biblical, of the heart, current and compassionate.

THE PRAISE

It must be planned (spontaneity is not prohibited, as long as it does not come from pure emotion, but in response to an impulse of the Holy Spirit) it should stimulate meditation on eternal truths, it should be biblical, it should praise God, it should not be a concert where people are (because they have no alternative) with their eyes closed, without even knowing why they do that, or standing, not wanting to be, or doing all kinds of actions mechanically. The ministers of praise should be consecrated and properly instructed about that ministry and wisely guide the congregation to effective praise.

THE SCRIPTURAL TEACHING

it must be imparted only by ministers with the gift of teaching, and this is not given to anyone who does not have such a gift, and no one who has this gift will be able to minister the word without having read the complete Bible several times, without fully knowing, meticulously, the plan of salvation and be able to preach with simplicity and lucidity. It cannot be exercised by who have never won a soul for the Messiah, it cannot be done by those who do not know the main themes of Christian doctrine in an appropriate way, it cannot be done by those who have bad testimony.

THE COMMUNION (HOLY DINNER)

All believers in spiritual communion can enjoy the privilege of participating in the communion of the Messiah. Believers who know they are in sin, or in a permanently intermittent communion, must abstain from communion until they have submitted their cases to the scrutiny of the elders and have been declared restored by the council. We do not believe that it is convenient to take communion lightly, beyond our criterion there is a solemn warning of Scripture about a neglected practice in this regard. It is common in communities of believers to seek the solution of Christian communion, this is the restoration to a life in order, with a simple prayer at the moment of taking Communion, but this is like pretending that a drug addict will stop feeling a strong temptation and desire for drugs, just because a prayer has been made at the time, without a miracle (true miracle) in the process. Experience shows that only through the discipline of a spirit bowed down by the constant practice of re-delighting in good, can a life in holiness be recovered. Holiness is not a pill or an ensalme, it is the result of sighing in the presence of God, it is the product of an almost stoic denial, it is to consider again the vituperations of the Messiah as a delightful thing and that is not achieved magically.